Anger has become the primary stereotype of feminism
Feminism is one of the
most important developments in modern society, and one of the most
vital in the development of our democratic society. The emancipation
of women is widely acknowledged as being a primary objective in
developing states in order to dramatically improve their economic and
political prospects and has become a key aim of the United Nations
and a multitude of aid groups worldwide.
I am a proud feminist.
I find the concept of the institutionalised oppression and
suppression of women abhorrent. The practice of treating women as
second-best to men is scientifically, economically and morally wrong.
It is with this foundation, and the acknowledgement of the importance
of feminism in our society, that I am so disappointed with the
chaos feminism has descended into.
“Feminist” has
become a dirty word. This will likely be an offensive thing to say for some, but it does not take much social observation to notice it. If someone labels themselves a feminist the resulting
impression is of bitterness, over-sensitivity and hatred of people's
enjoyment of life. To label someone else one tends to be based far
more on the impression of a man-hating, superior, patronising and
generally angry individuals. Where once it was a label of someone who
simply supported equal legal and social treatment for both sexes
(itself once a radical concept), it has become something far more
radical than that. The radicalisation of feminism is such that both
women and men who completely support equality feel the need to use
qualifying phrases such as “I'm not a feminist or anything but I
think women should be equal” or “I'm a feminist but not the
man-hating kind”.
This development
mirrors one which developed in 1950s America of an entirely different
political nature. With the fall of Nazi Germany and the rise of
Soviet Russia the Red Scare swept across the United States. Communism
had become the great enemy. But the labelling did not stop at the
door of the “C” word. The USSR was the United Soviet Socialist
Republic. Socialism, with its own vital importance to the development
of the modern liberal democratic state, was swept up in the fear and
hate directed at the expanding wave of Communism. Even today
socialism, despite its basic grounding in state provisions for the
poor and equal opportunity for all, is a dirty word in American
politics. Anyone on the right or centre will gladly smear anyone seen
as drifting too far left with the term, as if they were Lenin come
again to bring revolution and destroy private property. Socialism,
despite its fairly basic and sensible foundations, was swept up in
the radicalism of revolutionary communism.
It
is this fate which has befallen feminism, but it is not one unique to
the United States. Across the developed world the concept that is so
vital for the ongoing development of the third world is under
widespread attack. But what people attack is not the fundamentals of
feminism itself, the concept of relegating women to second-class
citizens is not one any respectable group would ever support, but
instead the radical fringes which have claimed the term for
themselves, and robbed it from their moderate allies.
These
fringes claim that they are the only true feminists. Far more broadly
than those who “only” support institutional and legal equality,
they take aim at every facet of society. Their aggressive and
exclusive approach to their campaign has made them a hostile movement,
but in doing so has also provoked hostility in return and isolated them from the society they seek to change.
In
reality, these feminists are a tiny fringe of the movement, a movement which
covers most of society. However, the fundamental movement has
suffered the same fate as the socialist centre-left and the religious
moderates in that it has become defined by its loudest and most aggressive elements. The
outrage the radical fringes express in response to almost any news
story even vaguely connected to their interests has eventually
developed the stereotypical image of the totalitarian Stalinist
socialist, the raving new born evangelical Christian and the bitter
man-hating feminist, all to the detriment of their moderate would-be
allies. These stereotypes have swamped the messages of the moderate
majority, to the despair of all that support them, but what pushed
feminism to this point?
Feminism emerged as a term in the late nineteenth century and came to prominence in the campaigns of the suffragettes to achieve equal voting rights, the first wave of feminism. This was a wave of the institutionalisation of equality, one which gave birth to the second wave, one which took aim at the sexism inherent in western institutions. With the post war years this wave brought reproductive rights, labour rights and a huge push towards cultural and social equality.
However, what came with it, and with the third wave that followed, was a spreading front which directed its campaigns not only at concrete issues such as votes and jobs, but at society's values in general and aspects of culture far more fluid and open to interpretation. The feminist movement targeted such a broad spectrum of issues that it began to divide along lines not possible in its earliest years. As many turned to the third-wave's attack on the cultural norms of society others became "post" feminists who believed with the second-wave's main aims accomplished it was now simply a case of keeping the ball rolling.
It is the third wave which has borne fruit to the radicalism which has turned feminism into an isolated and hostile movement. This fringe, which sees itself as the only real feminists, sees the entire culture of its surroundings as hostile, and therefore is hostile in return. They claim the social construct of the patriarchy, an ultra-masculine complex of social mechanisms and norms, makes all of society take for granted male superiority over women. This almost subconscious construct has society in general acting in ways which promote the dominance of the masculine over the feminine without even realising it.
However, what came with it, and with the third wave that followed, was a spreading front which directed its campaigns not only at concrete issues such as votes and jobs, but at society's values in general and aspects of culture far more fluid and open to interpretation. The feminist movement targeted such a broad spectrum of issues that it began to divide along lines not possible in its earliest years. As many turned to the third-wave's attack on the cultural norms of society others became "post" feminists who believed with the second-wave's main aims accomplished it was now simply a case of keeping the ball rolling.
It is the third wave which has borne fruit to the radicalism which has turned feminism into an isolated and hostile movement. This fringe, which sees itself as the only real feminists, sees the entire culture of its surroundings as hostile, and therefore is hostile in return. They claim the social construct of the patriarchy, an ultra-masculine complex of social mechanisms and norms, makes all of society take for granted male superiority over women. This almost subconscious construct has society in general acting in ways which promote the dominance of the masculine over the feminine without even realising it.
Not only is society as a whole unconsciously oppressing women, but it is doing so to everyone not rich, white, male and straight. The radicalised feminist movement has long moved on from being just about women and has taken on much of neo-marxist theories of emancipation. The theory of privilege, that the patriarchy privileges a small minority at the expense of all others, has become central to this feminist group.
I have no doubt that this article will be met with claims that in terming them "radicals" I am spreading the oppression of the patriarchy, that from my position of privilege (despite most readers having absolutely no idea as to my identity) I am waving aside oppression because I am not personally affected by it. That from my privileged pedestal of white, male, straight affluence I can no more comment on these issues than I can on the pain of childbirth or the experience of racism.
The point is that this is all completely irrelevant. I could be all or none of these things and still be perfectly able to see what has happened to the term "feminist". Doing so is as simple as asking a series of people in the street if they are feminists could achieve this. By taking aim at the whole of society around them, even those on their own side for not being quite unprivileged enough to comment, the radical feminist fringe has become isolated from the society it is so hostile towards. By claiming themselves far more worthy of the term feminist than mere supporters of legal equality, by being the loudest and most aggressive of this almost society-wide label, by turning out those of this collective who do not subscribe to their theories of an absolutely, aggressively, oppressive society that we live in, they have turned feminism into a stereotype. A stereotype of angry, bitter, man-hating, humourless women who wait for every little slip-up you might make to lash into your ignorant sexism. The kind of stereotype which leaves people uncertain whether it's acceptable to open a door for a woman or whether it can be ok to want to settle down as a stay-at-home mother.
This is not what feminism is. Feminism is one thing and one thing only at its most fundamental - no matter what sex you are you deserve to be treated equally regardless of that sex. This is not only an admirable position, it is a fundamental element of our society, that everyone should be treated equally regardless of sex, race, creed, sexuality or any number of other arbitrary divisions. That this term could be made not only to represent only a radical part of itself, but to turn its very label into a dirty word is a travesty.
The radicalisation of feminism is not unique. It has happened to every political movement that has come before or since. The most passionate, the angriest, the most radical, will always be those who to some extent define their ideology ahead of the meek and the moderate. It is long past time feminism was reclaimed by society at large, regardless of their privileges, and the people of the western world realised that feminism is in no way a dirty word. Something so simple as to turn from exclusion and aggression to inclusion and explanation could make all the difference. It is an ideology we all share, and we should all be proud to call ourselves feminists.






